But the Romans 16:25-27 and 14:24-26 text are identical. He writes: And after he has developed more fully the idea that it is impossible for one who is in the power of sin to serve the Lord, he plainly states who it is that redeems us from such a tyrannical dominion in the words: "Unhappy man that I am, who shall deliver me from the body of this death? But, with the old man (the flesh, or indwelling sin), they are prone to be held captive by the law of sin. Greek Interlinear Bible (NT) ScrTR Scriveners Textus Receptus 1894 (Basis of KJV / AV translation) Authorised Version. He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and Califo More, him, but the believer in Christ has his judgment day, him (Marcus Rainsford, cited by W. H. Gri, 9. Lines containing text at the bottom of each page are damaged (lacunose), with between 12 lines non-extant in the first quarter of the codex, 23 lines non-extant in the central half, and up to seven lines non-extant in the final quarter. [25], Comfort and Barrett have claimed 46 shares palaeographical affinities with the following:[9]:2046, They conclude this points to a date during the middle of the 2nd century for 46. Therefore, worldly Christians face a certain amount of condemnation. The word condemnation (in Greek) only occurs elsewhere in the New Testament in Romans 5:16 & 18, where Paul argued that just as condemnation came to the entire human race through Adams sin, so Gods free gift of justification came to us through Jesus Christ. Thus Kenyon concluded 46 as originally constructed did not include the pastoral epistles.[12]. A complete copy of this original, known as the printer's manuscript, was made by Oliver Cowdery and two other . i,h>N}r fB&.J!B|2fsy]` f+A0oC,$/V6=/qp]R:VL^O!_p$.lxt(UnT4BLVn;Kr33l7^[qegombjLSX>F~$ 2zM0{ ~]k.^}0&-{%# The epistle was addressed to the Christian church at Rome, whose congregation Paul hoped to visit for the first . (1 Corinthians 3:15). The earliest manuscripts, translations, and citations in early church writings all reflect the shorter reading. This is also the reading of the majority of Greek lectionaries. The phrase is also included in Codex K (ninth century), Codex P (ninth century), and stands in the margin of Codex Sinaiticus. It was the reading of a few late Old Latin manuscripts and of some of the later Syriac manuscripts. The Preeminence of Christ and Bible Translation. It may not display this or other websites correctly. 8 There is therefore now no condemnation for those who are in Christ Jesus. Materials. 5. John 3:18,19 He that believes on him is not condemned . In Adam, we all stand before God as guilty and condemned to eternal punishment (5:16, 18). Either way, both of these possibilities are far more likely than the idea that the longer reading is original and the other two are both corruptions. Rather than loving my Savior, who went to the cross on my behalf, I have loved the sin that put Him there. Romans 8:31-39 is breathtaking. A later scribe added this reading into Codex D (probably seventh century). Instead, one reads "church of God.". Perhaps the words were deleted early in some manuscripts in order to adapt the epistle for use in other churches. Romans 8: 1 says that three things are involved in not being under condemnation, (1) being in Christ, (2) not being in the flesh, and (3) being led by the Holy Spirit. Duff also pointed to several ancient codices that he considered as good evidence for the attachment of additional leaves to codices to allow for the inclusion of more material. If this is the case, Chrysostoms misstatement in his homily on Matthew may give us a window into how a scribe might have later made a similar mistake. 5:22-23). The chief objection being that two very old manuscripts (Codex Sinaiticus and Codex Vaticanus) do not contain it. With that as an overview of the chapter, lets zero in on 8:1-4, where Paul deals with two very practical issues: guilt and sin. Testamentum Imperium - Volume 2 - 2009 4 . << /Length 5 0 R /Filter /FlateDecode >> Paul, then, compared the works of law to a stumblingstone because the Jews did . The earliest type of manuscript in the form of a modern book (i.e., a collection of written pages stitched together along one side), the codex replaced the earlier rolls of papyrus and wax tablets. W 11.03 in. ]Zs The Faith Of Abraham - Romans 4:1-8 How Righteousness Is Obtained - Romans 4:9-12 Where The Law Fails, Faith Prevails - Romans 4:13-17 Geritol, Diapers and The Word Of God - Romans 4:18-25 Why True Believers Can Rejoice - Romans 5:1-5 He Did It All For Me - Romans 5:6-11 All This . It also contains 32 lessons for weekly home-study classes that correspond to the New Testament Study Guide for Home-Study Seminary Students. Have you gotten on board with Jesus Christ? Where does God say the book of Esther is perfect Scripture? Apparently this happened to the book of Romans since Codex G (ninth century), 1908 (eleventh century), and 1739 all delete "in Rome" at Romans 1:7. H 14.97 in. 6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather . 3:8). 2:8-10). huM71d1lfu6E\X9 #Jo yR.n((,S. The following is an excerpt from Dr. Thomas Holland's Crowned With Glory, 2000, used with permission. All the material we have seems to point in the opposite direction. The original text was written in Koine Greek. This means that by His sacrificial death, offering His body on the cross, Jesus paid the penalty for our sin. The thought is that a scribe accidentally copied the phrase from verse four in verse one, and that the textual error repeated itself in later manuscripts. Sin still tries to hold us down, but the life that comes from the indwelling Spirit gives us the power to soar above sin and the resulting death. If we trust Him as Saviour, there is no condemnation. If you struggle with guilt, read Romans 8. By the way, the King James Version wrongly includes the phrase from verse 4, who do not walk according to the flesh but according to the Spirit. That rightly belongs at the end of verse 4, but it was probably inserted after verse 1 by a copyist who was worried that the bold statement of verse 1 as it stands would lead readers into licentiousness. He died the death that we deserve so that we could be set free from the law of sin and death. Only Jesus did that and His perfect righteousness is credited to our account so that we stand before God with no condemnation. This subreddit is not for contemporary theological application. God is one God who exists eternally in three distinct persons, each of whom is fully God. The guilt stems from the fact that I have violated Gods holy Word. Colossians 2:6 (KJV) 1611 KJV Introduction | Why is it spelled like this? In our case here, the earliest citations again side with the shorter reading (Origen, Athanasius, Augustine,1See, for example, A Treatise Against Two Letters of the Pelagians, Book 1, Chapter 21; On Marriage and Concupiscence, Book 1, Chapter 36 John Cassian,2See, for example, The Third Conference of Abbot Theonas: On Sinlessness, Chapter 13 and others.) Justification (8:1-4a) is the necessary foundation and motivating cause of sanctification (8:4b). Glorification: Although we (and all creation) now suffer, God will bring us to final glory (8:18-30). , , , , 8:1 Greek NT: Nestle 1904, 8:1 Greek NT: Westcott and Hort 1881, 8:1 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], 8:1 Greek NT: RP Byzantine Majority Text 2005, 8:1 Greek NT: Greek Orthodox Church, 8:1 Greek NT: Tischendorf 8th Edition, 8:1 Greek NT: Scrivener's Textus Receptus 1894, 8:1 Greek NT: Stephanus Textus Receptus 1550. Most scholars consider this a special type of scribal error called dittography, which is the repetition of a letter, syllable, word, or phrase. 8 (assigned late 1st or early 2nd century). 1-15 being sent to Rome and . Romans 8:4 b: "who do not walk according to the flesh but according to the Spirit.". Everyone's works will be tried so as by fire. Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. I have disobeyed my loving heavenly Father. Others (John Calvin, Charles Hodge, Douglas Moo) point out that even with the Spirits power, no believer fulfills the righteous requirement of the law. I would argue that properly understood, believers should feel guilty when they sin. We are told that it is very possible for those who are in Christ to suffer some condemnation, albeit not eternal condemnation. Most manuscripts that have it place it in its now traditional location: between John 7:52 and 8:12. If I'm in Christ, like if I'm in Christ, no condemnation. Papyrus 46 (P. Chester Beatty II), designated by siglum 46 (in the Gregory-Aland numbering), is an early Greek New Testament manuscript written on papyrus, and is one of the manuscripts comprising the Chester Beatty Papyri. You might as well admit your hypocrisy in claiming to be a Christian and quit trying to be holy. It is to those practical issues that Paul directs these opening verses: God has graciously set free from sins penalty and power all who are in Christ Jesus. What, then, should Bible translators do? On the other hand, I should not feel the guilt of condemnation that stems from the accusers false charge: True Christians dont do what you did. 5 "I am the vine, you are the branches. h. Ezr 8:22 Ec 8:12. If not, why not? According to Hodges and Farstad, in their Majority Text Greek NT the second half of the verse is extremely well attested in extant manuscripts. Manuscript Submission Information . Video: Inspiration: The Original Autographs Only? There are three stages in Pauls thought: Romans 8:1: Therefore there is now no condemnation for those who are in Christ Jesus. If you have not memorized that simple verse, do it! According to the Center for New Testament Restoration, Codex Sinaiticus is the oldest witness for the shortest reading of the verse, according to the CNTR and Nestle-Aland 28, the Codex Alexandrinus is the oldest witness for a reading of Romans 8:1 that stops at "not according to the flesh.". I leave you with two questions: (1) Are you in Christ Jesus through faith in His blood, shed for the remission of your sins? This whole premise of 'change of doctrine' is devised to cause a person to DOUBT that the scriptures are not the truth. They do not yet reckon themselves dead to sin and alive to God in Christ. Fleshly works will be burned and spiritual works will endure. Thus I understand verse 2 primarily to explain justification. Such considerations dont matter. In fact, as we have seen, we must be cautious about assuming the contents of the missing folia at the end of the quire because we may have had too much confidence about our knowledge of the number of missing folia at the end of the quire. The contents of the seven missing leaves from the end is uncertain as they are lost. The earliest and best witnesses of the Alexandrian and Western texts, as well as a few others (* B D* F G 6 1506 1739 1881 pc co), have no additional words for v. 1. 31:33. No separation: that is the end of the chapter. The Christian who walks after the flesh instead of the leading of the Spirit produces works of wood, hay and stubble (1 Corinthians 3:12). Scan this QR code to download the app now. 4 0 obj . This is also the reading in it, Affirming the middle form found in Wycliffes translation: Codex A (fifth century). Conversely, it is possible that the later copies we have of Chrysostoms sermons on Matthew which cite the verse this way were harmonized by later scribes and that Chrysostom himself didnt quote the verse that way but rather cited only the middle version as he does elsewhere, but that would require further evidence to substantiate. Yes, there may be a presumption of that, but not actually a proof. Thank you for your interest in supporting CARM. We will grow in holiness. His death paid the penalty for all of their sins, so that God can be both just and the justifier of the one who has faith in Jesus (3:26). [2] St. A statement saying that all three of these things must occur before a person is saved, that is, not condemned, can . Then the last half of verse 4 describes those who have been justified: They do not walk according to the flesh, but according to the Spirit. Jesus told the religious Nicodemus (John 3:6-7), That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. The problem wasnt with the law, which is holy, righteous, and good (7:12). D 0.08 in. If youre trusting in your own ability to swim, youre under condemnation! Not only is there a judgment for believers who stand before the Judgment Seat of Christ (1 Corinthians 3:12-15; 2 Corinthians 5:9-10), but there can also be a judgment on believers that may cost them their lives if they continue in sin (Acts 5:1-10; 1 John 5:16). There is a noticeable shift from Romans 7 to Romans 8. Feelings of guilt that lead to genuine sorrow and repentance when I disobey God are appropriate. They say the verses following 23 & 25 that concern homosexuality are to be understood as occurring during the lewd sexual . So, what are we to make of this? But, thankfully, God intervened! This further increases the likelihood that the long reading is not original to Romans but is rather a later scribal error or interpolation. Thus I think that the first part of verse 4 refers to Christs perfect righteousness applied to our account through faith. Romans Chapter 8 Sidenote References (from Original 1611 KJV Bible): 3 Or, by a sacrifice for sin. Nov 13, 2010. (Romans 10:13, 14; Joel 2:32) Bible translations that use God's name when appropriate help you to draw close to God. For a better experience, please enable JavaScript in your browser before proceeding. P. Oxy. Thou hast magnified thy word above all thy name. 3. Here's a list of topics we get to in this video.Where Islam and Mormonism stand on a foundation they reject.One important truth for Christian psychology.An a. The word or phrase that you choose must express roughly the same meaning as the italicized word in the passage. Or, as the Tyndale Bible says, for them there is no damnation. The codex had several advantages over the roll, or scroll. Some argue that the requirement of the law being fulfilled in us refers to our sincere obedience in fulfillment of Jer. The middle reading is evidenced later but still quite early witnesses, and the long reading arises only after that. The Cross And Separation From The World (1 Peter 4:1-6), 7. All the good deeds in the world will not set you free from the law of sin and death. John Chrysostom, the famed late fourth-century preacher, is an interesting and potentially informative case. [7]:17 They appear to mark sense divisions (similar to verse numbering found in Bibles), and are also found in portions of 45, possibly evidence of reading in the community which held both codices. % There is manuscript evidence in support of each of these three traditions: As you can see, all these readings do have diverse witnesses in their favor. http://www.studylight.org/com/acc/view.cgi?bk=ro&ch=8#1, http://av1611.com/kjbp/faq/holland_ro8_1.html, http://www.uv.es/~fores/programa/majorityvscritical.html, http://www.bibleviews.com/authority-6.html, http://textus-receptus.com/wiki/Romans_8:1, http://www.scionofzion.com/romans_8_1.htm. Christ died and the Spirit gave you new life to set you free from the law of sin and of death. 1 2 For the law of h the Spirit of life i has set you 2 free in Christ Jesus from the law of sin and death. Again matching our manuscript evidence, the Middle reading also has early evidence, though not quite as early, being referenced in Victorinus, Ephraem the Syrian, Basil, Jerome, and others. Footnotes. As of October 2020, the church has published 192 million copies of the Book of Mormon in 112 languages. They have not yet learned to rely on the power of the indwelling Holy Spirit to put to death the deeds of the flesh. However, Prof. Bruce Metzger wrote that the NT is 95% reliable when compared to the original manuscript of the New Testament. Some leaves are part of the Chester Beatty Biblical Papyri, and others are in the University of Michigan Papyrus Collection. Exodus 20:17). o Personal Identity o Biblical Passage Romans 5:3-5 How has God uniquely Blessed Along with this new life comes complete justification from all your sins (8:1). He is the founder of MorningStar ministries CARM is a nonprofit, non-denominational, multi-staffed Christian Apologetics Ministry that supports evangelism, radio outreach, and provides full-time support for several foreign missionaries. The phrase "who walk not after the flesh, but after the Spirit" appears in verses one and four. But since Christ bore the punishment that we deserved, in Him we are set free so that we stand before God justified and acquitted, with all charges dismissed. Nautilus - American Civil War Document - Original Manuscript - 1860s, 1860s. With the new man in Christ, they joyfully concur with the holy commandments of Gods law. As I explained, I understand Romans 7:14-25 to refer primarily to immature believers who have not learned of their new identity in Christ. Dr. John W. Etheridge's English Peshitta translation: Greek NT (Westcott-Hort 1881 combined with Nestle-Aland 27th variants) []: Dr. James Murdock's English Peshitta translation: Greek NT (New Testament in the Original Greek: Byzantine Textform 2005): Dr. George Lamsa's English Peshitta translation: Greek NT (Stephens' 1550 Textus Receptus + Scrivener's 1894 Textus Receptus) It is also the reading of the Latin Vulgate (fourth century [1] ), and the Old Syriac Peshitta. If youre in Him, youre safe from the judgment to come. The following is an excerpt from Dr. Thomas Holland's Crowned With Glory, 2000, used with permission.. Romans 8:1 - "who walk not after the flesh, but after the Spirit" There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. This translation is usually taken very literally, despite the obvious differences in use of language today. stream To the Romans. Apart from Gods intervention, the law only served to condemn us. If God counts us as totally righteous apart from our good works, then we can sin all we want, so that grace might abound. [24] Griffin critiqued and disputed Kim's dating,[2] placing the 'most probable date' between 175225, with a '95% confidence interval' for a date between 150250. International Standard Version Therefore, there is now no condemnation for those who are in union with the Messiah Jesus. The Greek text of the codex has been considered a representative of the Alexandrian text-type. We hate SPAM and promise to keep your email address safe. Believers are now freed from sins domination by the new principle or power of the Spirit of life. % The law did not provide the power to keep it, and so was weak through the flesh. The scribes were evidently motivated to add such qualifications (interpolated from v. 4) to insulate Pauls gospel from charges that it was characterized too much by grace. When Jesus came, He took on the likeness of sinful flesh. There is a fine balance here. He entertained the idea that the last five leaves could have been left blank or that additional leaves could have been added to the quire to create space for the pastoral letters. Assurance: No attack or hardship can separate Gods elect from His great love (8:31-39). KJV. The original manuscripts written by Matthew, John, Paul, and others were well used, and no doubt they quickly wore out. [12]:xivxv The manuscript is now sometimes dated to about 200. Sister M. Monica Wagner, vol. "This whole passage, to Ro 8:34 , and even to the end of the chapter, strikes all Romans 8:1 actually exists in three basic forms, adequately represented by the following translations: Therefore there is now no condemnation for those who are in Christ Jesus, (NASB). Z[VK/G45?I 0@FUP_ / _ ..s?hptD C]t God the Father sent Jesus Christ His Son to offer Himself for our sins, so that the Holy Spirit could provide us with new life. a 2 For the law of the spirit that gives life in union with Christ Jesus has set you free b from the law of sin and of death. But I think that verse 2 refers primarily to the new life that the Holy Spirit gives to us in regeneration. By submitting your email address, you understand that you will receive email communications from Bible Gateway, a division of The Zondervan Corporation, 3900 Sparks Drive SE, Grand Rapids, MI 49546 USA, including commercial communications and messages from partners of Bible Gateway. You may have thought that you were a decent person, but if you werent on the ark, you perished. Would you do this to the Bible? What is the oldest manuscript we have with the phrase in it? the minding of the flesh. Romans 8:28. He says, for example, commenting on the parallel language between verse 1 and verse 4: after saying, there is therefore no condemnation, he added, to them that walk not after the flesh; and here also, that the requisition of the Law might be fulfilled in us, he proceeds with the very same thing; or rather, not with it only, but even with a much stronger thing. . It is not forensic, as a criminal before the judge. The upshot of these arguments is that Paul corrects a hymn that . Vc But Jesus came in the likeness of sinful flesh. Because it was the reading adopted by the Vulgate, the middle reading can also boast the largest number of ancient and medieval copies (if copies of ancient translations are included). "Therefore now nothing of condemnation is to them that be in Christ Jesus, which wander not after the flesh," (Wycliffe). Fox) added that in between there is no defeat (cited by Leon Morris, The Epistle to the Romans [Eerdmans/Apollos], p. 299). Duffs positive hypothesis about the addition of extra folia as an afterthought is, however, impossible to prove. Why? 4 The following symbols will be used with respect to the manuscripts: * is the original reading of the text 1 is the first corrector 2 is the second corrector . %PDF-1.3 Easter, Titus 2:13, & Romans 8:26 in the AV. Among them are 33, 88, 104, 181, 326, 330, 451, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, and 2495. This page was last modified on 25 February 2017, at 10:47. It contains a blank and is followed by four answer choices. Life in the Spirit. This phrase is not in the best manuscripts (the external evidence and the internal evidence are compelling for the shortest reading.) CARM |P.O. Probably, Paul is going back to the entire argument of justification by faith that has dominated the letter from 3:21 onward. . We also have partial citation of the verse by Basil (379 AD). This was the early church heresy known as Docetism. JavaScript is disabled. Each day, do you yield to the Holy Spirit and rely on His power, so that His fruitlove, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Gal. Basil, "Concerning Baptism," The Fathers Of The Church: Saint Basil Ascetical Works (trans. Condemnation before God or justification by God comes from the choice we make about the Lord Jesus Christ. It is the reading in the majority of the medieval Greek manuscripts. But critics have always alleged that that doctrine will lead to licentiousness (Rom. m By sending his own Son n in the likeness of sinful flesh and o . These include "who walk not after the flesh . 1st John 5:7: The best proof of the Trinity you might not have read! The below statement corresponds to a numbered sentence in the passage. Romans 8:1 actually exists in three basic forms, adequately represented by the following translations: "Therefore there is now no condemnation for those who are in Christ Jesus," (NASB). If we do not trust Him as Saviour, there is condemnation. kRa7 Unlike the usual scale jittering and random resizing, we employed Large Scale Jittering (LSJ) that the range of scale is 0.1 to 2.0 of the . Those supporting homosexuality argue that v. 23 & 25 of Romans 1 set the context of the passage to be one purely of idolatry. We cannot say, for instance, that the Beatty-Michigan codex is secure evidence for the circulation of a ten-letter collection of Pauls letters, as has occasionally been argued. It is a manuscript difference only. Those who are in Adam are under Gods just condemnation and face His awful wrath for all their sins. It contains (in order): the last eight chapters of Romans; Hebrews; 12 Corinthians; Ephesians; Galatians; Philippians; Colossians; and two chapters of 1 Thessalonians. 1 Catherine The Great Journey Russia 1743 The Royal Diaries Pdf Pdf Right here, we have countless book Catherine The Great Journey Russia 1743 The Royal Diaries Pdf Pdf and collections to check out. No condemnation: that is the beginning of the chapter. They claimed that Jesus only appeared to be a man. Some manuscripts contain a longer version of Romans 8:1 than others. Jesus did not come in sinful flesh, in that He was without sin. 6 Gr. His death was substitutionaryin our place. Anyone who does not have the Spirit of Christ does not belong to him. Rather, it is for those who are in Christ Jesus. As we saw (in 5:12-21; 6:1-11), there are only two categories of people: Those who are in Adam; and, those who are in Christ. So, as one writer put it, The unbeliever has his judgment day before him, but the believer in Christ has his judgment day behind him (Marcus Rainsford, cited by W. H. Griffith Thomas, St. Pauls Epistle to the Romans [Eerdmans], p. 205). [1] The Latin Vulgate was produced in the fourth century, however the earliest extant Vulgate manuscript dates from the fifth century. The reading in part or in whole has massive and ancient textual support. Archival Pigment. Although it is one of the easiest text-critical decisions, a lot of attention often goes to the Comma Johanneum (henceforth, CJ), the addition at 1 John 5:7-8 (addition in italics): "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. You must log in or register to reply here. The original manuscript is only one step removed from golden plates and Joseph's divine translation experience, Jensen said. But as Ive wrestled with the flow of thought, I think that Paul is dealing with justification through most of this paragraph, but brings in sanctification at the end to answer his critics who accused him of promoting licentiousness. codex, manuscript book, especially of Scripture, early literature, or ancient mythological or historical annals. 23 Luke 21. who walk not after the flesh, but after the Spirit The evidence of manuscripts seems to show that this clause formed no part of the original text of this verse, . P. Oxy. Category 1850s Naturalistic Antique Manuscripts. Adoption: Gods Spirit assures us of our adoption as His children and heirs (8:14-17). Walk implies steady, gradual progress along a path toward a goal. We are dedicated to our historic Creeds and Confessions because we believe they are faithful to the Scriptures. You may not have believed that God was going to judge the whole earth, but your not believing it didnt change the fact. Do you agree that believers who sin should feel guilty? As you can see, there is a short form, which is found in the manuscripts used by the NASB and most other modern translations. If He had been born in sin, He would have had to die for His own sin. Write the letter of your choice on the answer line. [2] It contains the following nomina sacra in abbreviated form (nominative case): ( / Lord) or ( / anointed) ( / Jesus) ( / God) ( / Spirit) ( / Son) ( / cross). To say there is no condemnation of any kind to all who are in Christ Jesus is to overlook the whole of Scripture. This is a forum for discussion of academic biblical studies; including historical criticism, textual criticism, and the history of ancient Judaism, early Christianity and the ancient Near East. 4 0 obj [9]:208334, The use of nomina sacra has featured in discussions on the dating for 46, with Bruce Griffin arguing against Young Kyu Kim, in part, that such an extensive usage of the nomina sacra system nearly eliminates any possibility of the manuscript dating to the 1st century. A few late Old Latin manuscripts and of some of the seven missing leaves from the.! Weak through the flesh by Matthew, John, Paul, and were! Potentially informative case we stand before God as guilty and condemned to eternal punishment ( 5:16, )... Seminary Students to all who are in Christ, they joyfully concur with the Testament... 7 to Romans 8 a presumption of that, but if you not... ( the flats ) along bank of Mississippi River browser before proceeding born in sin, He would have to! 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